How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 10:27
You have cut through all my confusion and doubt.
Where should I go? My home is filled with bliss.
I am a sacrifice to You, O my True Guru.
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— Kabir, III.2, Translated by Rabindranath Tagore
I went to God's place, and worshipped Him there.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Why do Indian parents force their kids to do stuff?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
How can they kill the mother, whose milk they drink like that of a wet nurse?
I dreamt my mother had died and I cried so much in my dream. What does it mean?
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
That God showed me the Guru, within my own mind. ||1||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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CONCLUSION:
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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Now here in this verse
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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I left Benares - I had little common sense. ||1|| Pause ||
Kabir (a weaver)
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Let’s see what Gurbani has about Ramanandacharya’s views.
Ravidas (a chamar shoemaker)
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
If God be within the mosque, then to whom does this world belong?
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
then who is there to know what happens without?
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I am like a fish out of water,
Says Kabeer, unto whom should I tell this?
All the men and women of the world are His living forms.
I ground up sandalwood, along with several fragrant oils.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Raamaanand's Lord and Master is the All-pervading Lord God.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
With inadequate devotion, how can anyone swim across? ||4||
You are totally pervading and permeating in all.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Shvetashvatara Upanishad (6.23)
If Ram be within the image which you find upon your pilgrimage,
Says Kabeer, this is what I say:
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Raamaanand Jee, First House:
From Guru Granth Sahib ji - Ang 1195
=======================================================
— Kabir, Ramaini 1, Translated by David Lorenzen
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I wasted my whole life in the city of Shiva;
Now that my time to die has come, I have come to dwell at Magahar! ||3||
NOW…
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
One day, a desire welled up in my mind.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Sain (a barber)
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
To him who is high-minded, these teachings will be illuminating.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
———————————————————————————————————————
I serve the One Lord, and not any other. ||2||
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Let's look at the views of Sant Kabir
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I would go there, only if the Lord were not here. ||2||
I am not a Hindu, nor am I a Muslim.
There, where millions of Krishnas stand with hands folded,
Sadhna (a Muslim butcher) and
Now tell me, Lord, what will my condition be?
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
At the time of my death, I moved to Magahar. ||2||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
— Kabir, II.57, Translated by Rabindranath Tagore
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
For many years, I practiced penance and intense meditation at Kaashi;
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
That Kabeer died chanting the Lord's Name. ||5||15||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
One Universal Creator God. By The Grace Of The True Guru:
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
He does not dwell at the Lord's Feet. ||3||
Sant Kabir was staunchly against cow slaughter.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Without looking into one's heart, how can one reach paradise?
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Hari is in the East, Allah is in the West.
I have searched through all the Vedas and the Puraanas.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
These morons know nothing, they wander about in ignorance,
As long as the mind is filled with the desire for heaven,
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I am not a Hindu, nor am I a Muslim.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Raamaanand's Lord and Master is the All-pervading Lord God.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kaashi and Magahar - I consider them the same.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ramarchan Paddati gives more info about his teachings.
Look within your heart, for there you will find both Karim and Ram;
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Wherever I go, I find water and stones.